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165.贵德>處世 V3:為善與眾行之,為巧與眾能之

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发表于 2019-2-11 06:15:43 | 显示全部楼层 |阅读模式
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Chapter Three 貴德 ESTEEMING VIRTUES
十二、處世 Conducting Oneself in Life


165、為善與眾行之,為巧與眾能之,此善之善者,巧之巧者也。故所貴聖人之治,不貴其獨治,貴其能與眾共治也;所貴工倕①之巧,不貴其獨巧,貴其與眾共巧也。(卷三十七 尹文子)


【註釋】①倕:又作「垂」,古巧匠名。一說是堯時巧匠,被召主理百工,故稱工倕;一說是黃帝時巧匠,是農具的創造者。


【白話】自己行善而能使大眾與自己一起行善,自己做工精巧而能使大眾的技藝也變得精巧起來,這才是善中之善、巧中之巧啊!所以聖人治理國家的可貴之處,不在於聖人能獨立治理國家,而在於聖人能與眾人共同來治理;巧匠倕的可貴之處,不在他個人做事精巧,而在於他能協同眾人共做精巧之物。


165. When one’s virtuous deeds convince the public to follow in his footsteps; when one’s fine craftsmanship inspires improvement in the public’s artistry; only this can be considered the virtuous among the virtuous and the skilled among the skilled! What is valuable in the sages’ administration is not that they can rule the country independently; instead, it is because they are able to rule the country hand in hand with the public. What is valuable in a skilled artisan’s work is not his delicate craftsmanship; instead, it is how he can help others produce refined crafts.


Scroll 37: Yin Wen Zi


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